Mexican gathering promotes fellowship
Hispanic and Germanic Mexicans representatives from five conferences meet.
by Mennonite Mission NetworkPrint Article Email to a Friend
Representatives of the six Mexican Mennonite conferences had met before for administrative work and business. The gathering in Cuauhtémoc, Mexico, Aug. 3-8 was special for the fellowship.

Luz María Serradell, left, and other worshippers at the assembly of the Iglesia Anabautista Menonita Unida de México. Photo by Linda Shelly.
For the first time since it formed in 1992, participants from member churches of the Iglesia Anabautista Menonita Unida de México (United Anabaptist Mennonite Church of Mexico), the legal religious association of six Mexican conferences, met to worship and explore their identity together. Five of the six conferences sent representatives to the assembly, which involved Hispanic and Germanic Mexicans, including people from congregations along the U.S. border that relate to both a Mexican conference and a Mennonite Church USA conference.
David Friesen, a Mexican Mennonite chaplain in Winkler, Man., and Dennis Byler, who serves with Mennonite Mission Network in Burgos, Spain, with his wife, Connie, were the main speakers. Byler emphasized that Anabaptists must return to a focus on Jesus’ life and teachings as a primary model. Participants discussed how to live the life of Jesus in modern-day Mexico.
A significant portion of the assembly was small group discussion among Mennonites from different backgrounds and ethnicities. In one of the reports following the small group discussions, Leticia Portillo from the Seguidores de Cristo (Followers of Christ) church north of Mexico City said, “New Mennonites see the ethnic German Mennonites with their stability as an example, and they in turn also see things in us, like the freshness of our faith. Upon seeing these values reflected in the other, we can each be more aware of things that seemed obvious and ordinary.”
Portillo said the gathering of Mennonites of Spanish and German descent allowed her to learn more about how Anabaptists approach community.
Maria Bergen, a Mexican Mennonite of Germanic background who plants churches among Hispanic neighbors with her husband, Isaak, said learnings go both ways. Hispanic Mexican Mennonites, she said, often have more theological knowledge than many in German-speaking congregations, in part, perhaps, due to their process of choosing to join the church and their level of engagement.
While connections among Mexican Mennonites are important, Juan Jesús Garza of the Conferencia Cristiana Menonita Anabautista (Anabaptist Mennonite Christian Conference) said conferences in northern Mexico also find it beneficial to be in relationship with churches in the United States.
Garza said, “I believe that a big advantage pertaining to both South Central Conference of Mennonite Church USA and the Conferencia Cristiana Menonita Anabautista de la IAMUM is being able to have a more global vision of the role we should fulfill as Anabaptist Mennonites. I can see and feel the suffering of the migrant, and I believe that we have a great task there. I can also see the arrogance and abuse of the other side—of those who have the power. Nevertheless, I see that they also need to know Jesus Christ and be pastored by him. Being a part of both sides of the border, of both conferences, is to be in the middle and to be able to serve.”
Representatives from Franconia (Pa.) Mennonite Conference attended the assembly. Participants also toured a local Mennonite museum, a community service funeral home started by Mennonite churches, a congregation that hosts a lunch program and a workshop for people with disabilities run by the Conferencia Menonita de México (Mennonite Conference of Mexico).
The 10-member Conferencia de Iglesias Evangélicas Menonitas del Noroeste de México (Conference of Evangelical Mennonite Churches in Northeast Mexico) in Sinaloa and Sonora states did not send representatives to the assembly this time.
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